At the end
of the summer many of us watched the verdict in the Zimmerman case with great
concern, even worry. We sat with knotted stomachs, aching hearts, and frazzled
nerves waiting for a just verdict but anticipating one that would once again bring
us to a very unsettling place around the issues of race and violence in America.
We’ve been here too many times before – stuck in a vortex of sorts, where we struggle
mightily for a moral anchor for our feelings, our fears, and our outrage but
knowing all the while that as a society we lack the moral courage to confront
ourselves and our history.
As a Black
clergy person, who is working with PICO National Network’s Lifelines To Healing
Campaign, I was praying for a verdict that would demonstrate that the American justice
system possessed both the capacity and the intent to value Black life. Waiting
for that same system to demonstrate to the American people that the laws and
policies that preserve the fruits of democracy for the privileged are also
extended to those who live at the margins. Simply put, I and many of my clergy
colleagues, and so many other Americans, were waiting for a sign that the
instruments of justice and governance would bend to include us.
We waited
for the Supreme Court to render its verdict re-validating the Voting Rights
Act. Sadly, in my estimation, we waited in vain. We waited for the verdict from
the Supreme Court that we hoped would lend new support for affirmative action
strategies as remedy for long-standing racial inequities in higher education
and employment. Again,
we waited in vain. As we mourned the senseless loss of life in Newtown earlier in
the year and the veritable orgy of violence and death ongoing in Chicago, we
patiently waited for the administration and Congress to act on sensible gun
legislation. Our waiting again, produced no fruitful policy change, no legal respite,
no moral response.
And we
waited for a Florida jury to pass judgment on a case that brings into question
many of our deepest racial fears and animosities. Waiting this time, for an
all-white Southern jury to render a verdict that would bring justice to a case,
that had at its heart the senseless loss of a precious child, seemed like the
most perverse kind of waiting. We’re waiting for the time when true racial
justice will be realized, and knowing in our hearts all along that that time
has not yet arrived because we haven’t the moral courage or clarity to work to
make it so.
Fifty years
ago, at the height of the civil rights movement, Dr. Martin Luther King, Jr.
pricked the nation’s moral conscience in a letter that he penned from a dank
jail cell in Birmingham, Alabama. He declared with great moral exasperation
that the time for waiting for justice had come and gone. At the top of his prophetic voice he
proclaimed, “For
years now I have heard the word "wait!" It rings in the ear of every
Negro with piercing familiarity. This "Wait" has almost always meant
"Never." We must come to see…that "justice too long delayed is
justice denied."
His words still ring
true today; we cannot continue to wait for justice. We shouldn’t expect that
the wheels of the American system will turn in our direction without applying the
grease of moral outrage and organized action. We should not expect that which
we are not willing to labor for, even suffer for.
Dr. King goes on in
his letter to indict our tendency to wait on justice as a “tragic misconception
of time.” He asserts that in all of our waiting we conspire with those of “ill
will” to delay, defer and deny. We misuse time to allow us distance from the
moral imperative of “now action” and we allow time to seduce us into complacency
- and ultimately complicity.
Time is on the side
of those with moral courage. Time is on the side of those who would work to
make commonsense gun laws the law of the land. Time is on the side of those who
would fight for voting rights for every American, including those returning
from incarceration. Time is on the side of those who would advance laws ensuring
everyone a fair chance at opportunity. Time is on the side of those who value
the lives of young Black men.
We must pull
ourselves out of this moral vortex. We must carry our voices into the public square
and have our say on issues that define our democracy and determine our
freedoms. We must organize our communities to develop collective power. And we
must use that power to press for real justice - now is the time to challenge
ourselves to use time in the service of justice.
- Rev. Alvin Herring is the Director of Training and Development for The PICO National Network
The Lifelines to Healing Campaign is a national
movement of the PICO network of faith-based organizations and congregations
committed to addressing the causes of pervasive violence and crime in our
communities. We believe that the criminalization and mass incarceration of
people of color, coupled with the lack of meaningful and quality opportunities,
have contributed to a state of crisis in our country. Lifelines to Healing is
committed to advocating for policies and resources that contribute to the
healing of our communities.
I think it's so easy to slip into despair, or to just resign yourself to coping with the status quo, or to wait on someone else to voice the need for change. Thanks for this strong and compelling case for resisting those temptations and acting with urgent moral courage instead.
ReplyDelete